Catégorie : libertés

Les libertés et la répression à Cuba

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    Have you ever tried to explain Google to someone who doesn’t know what it is? This happened to me a few days ago with a neighbor girl, barely 10, who asked me, « What’s a search engine? » I didn’t want to get deep into technology so I didn’t tell her anything about the algorithm these services use to organize information, nor did I talk about the « spiders » that travel the entire web to search sites and much less of the race for positions on their lists, which obsesses so many. Instead, I explained it to her with a reference she could understand: « Google is like the magic mirror in fairy tales. You can ask it what you want and it will give you thousands of possible answers. »

    Last night, Google knocked on our door. This isn’t a metaphor, the searcher came to find us. There were several representatives of the most popular of the search engines, peering into our lives and work. Faced with them, we couldn’t resort to so-called text tags, « keywords » and strict page ranks. These were human being, giving big hugs, laughing and curiously exploring the home of our technological inventions and our hairless dog. Jared Cohen, Brett Perlmutter and Dan Keyserling cheerfully climbed to the fourteenth floor of our building and shared with us our journalistic endeavor lacking in Internet, but with a strong commitment to today’s Cuban reality.

    I asked if they had connected to the web from any public place. « Slow, very slow »… they explained. Then we started talking about the future, their commitment to Cuban internauts and the relief of knowing they were aware of the information difficulties we are facing on the island. Before that we had talked with Eric Schmidt and understood that something of the sharpness of his eyes and the certainty of his words could already be guessed in the simple wisdom of Google’s homepage.

    It was a technological night without technology. No one took out their cellphones to check the web — it’s not possible in Cuba — and it didn’t occur to anyone to show us the latest doodle, nor to tell us in figures the scale of the company in which they work. We had the immense good fortune of standing in front of the magic mirror, but we didn’t ask questions nor did we want answers, we just described who we are and where we are going.

    View article:
    Google Comes to Havana!

  • Livio went on a trip and left his friends in charge of the most precious thing in his life. It wasn’t a child, or a pet or even one of those home appliances so idolized in Cuba. The « apple of his eye » was a marijuana bush, grown, watered and ready to be made into the first cigarettes. Oblivious to the care such a plant requires, the astonished « babysitters » chose to put it behind the glass of a window, away from the eyes of neighbors and potential informers. It survived, but on returning from abroad its owner swore he would never again leave his precious crop in the hands of neophytes.

    This is not an isolated case. Marijuana — which we also call « María » — is a familiar presence in the life of any Cuban. Although the media does not talk about it, it doesn’t need advertising to be popular. It is smelled at parties, seen in the air at some public concerts and detected in the half-closed eyes of more than a few who appear on national television itself. It is a fact, it is here, and not only through the « bales » that come in along the coasts — according the official press bad things always come from outside — but also as a « made in Cuba » product, with the flavor of red earth grown among the palm trees or in the fields of marabou weed.

    Havana’s musical scene knows its cousin « María » very well. Some can’t imagine the act of composition without this eternal friend who « whispers the lyrics in my ear. » The parents of those « hooked » are relieved, thinking that at least it’s not cocaine. « Softer, more therapeutic, happier, » they say to comfort themselves. However, behind this apparent social acceptance of the herb is hidden a debate too-long delayed. Legalize or penalize? That’s the dilemma. A question that simply asking publicly puts you on the side of the enemy.

    Those very old men who govern us… have prevented discussions of modernity. I want to live in a society that questions the therapeutic use or the strict prohibition of « María. » I dream of living in a country where my son, age 19, can participate, in turn, in the social debate about whether to legalize or penalize the herb that Livio cares for almost with devotion.

    Not speaking of marijuana doesn’t uproot it from our land. Looking away doesn’t prevent thousands of cigarettes made from its leaves ending up between the lips of your children, my children, the children of others. Why don’t we set aside so much prudery and start talking about what we’re going to do with it? With its serrated leaves, so slender and striking… that right now are growing on countless terraces and in gardens and water tanks converted into planting beds all over this Island.

    Let’s see if we can stop « smoking » the cigarette of indifference and talk… about what we need to talk about.

    Excerpt from:
    Marijuana: Cubans Need to Talk About It

  • Havana, 15 June 2014 — Ricardo has raised his two daughters alone. One August morning he woke up and his wife had left. Later he learned she’d been intercepted on the high seas and spent months at the Guantanamo Naval Base before arriving in the United States. At the time, the youngest of the girls still slept in a cradle and the oldest was learning her first letters.

    They had hard times. The maternal grandmother’s aggressiveness didn’t respect paternal custody. « These girls need a mother, » she shouted angrily, every time she saw him. Nor was it easy for him in the village. A man abandoned can go unnoticed in Havana, but in the provinces it’s a constant joke, the talk of all the neighbors.

    He had to face it all alone. He had to explain to his daughters what it means to start menstruating, and also the importance of using a condom. He had to stand in long lines at the pharmacy to buy sanitary pads and sell some of his belongings to buy them extra cotton every month. He specialized in ironing uniform skirts, mending stockings, and removing nits from their hair. At first his braids were loose at the top and fell apart in a few minutes, but later he was a total master.

    He never went back to sleep in the morning. There was always one of his « women » who had to get up early and he made breakfast and woke them up. One of them says her « papi » makes the best peas in the whole country, while the other still asks him to edit what she writes.

    He doesn’t speak ill of their mother. He prefers to build up their hopes that somewhere in California there is a sad-looking lady who is waiting to reunite with her daughters. But the letters don’t come more than once a decade and the last time she was more worried about her own unemployment problems than the girls she left in Cuba.

    Ricardo could have disengaged and done what so many others do. Cuban society never would have blamed him for sending his daughters to their grandmother’s house. After all, the popular refrain would justify it, asserting that « a father is nobody. » His case, however, is not so rare. It happens that his story is lost among so many of our everyday emergencies.

    Today he went out early, without making any noise, wanting to get a haircut and buy a little rum to celebrate Father’s Day. It’s Sunday, « the girls » will sleep late and the kitchen will already smell of the pot where the beans are cooking.

    View article:
    Super Dad

  • In a country where there are so few spaces for debate, the loss of any one of them is a tragedy. The departure of Roberto Veiga and Lenier Gonzalez from the magazine Lay Space leaves us with even fewer opportunities for debate. Their work was characterized by its willingness to address controversial and difficult topics in the pages of a publication that, in recent years, became an obligatory reference. With a respectful spirit, a true concern for the nation, and the ability to present arguments, these editors opened a reflective space that we, their readers, fear will be missed from now on.

    Differences in ideas should not lead us to personal confrontation. A lesson that should be learned by more than one person who takes ideological contradictions as a pretext to channel their lowest passions. So, despite my points of difference with many of the ideas of Veiga and Gonzalez, and especially with their category of « loyal opposition, » I have always respected their work and considered it to be of great value. The public existence of their voices improved the quality of discussions within the Island, encouraging different points of view – which is always a good thing – and brought together political tendencies that seem to run along contrary paths. I regret that they never accepted invitations to also participate in non-official debates within the country. I hope, now they have been « liberated » from their jobs, that we will be able to exchange ideas outside the protection of the Cátedra Félix Varela.

    Cuba loses and I can’t imagine who wins with this dismissal. The next archbishop of Havana? Is the church so fickle? One day they snatched the magazine Vitral from us, to turn it into a shadow of the multicolored light it once was. Now, it seems, the same will happen with Lay Space. I am not convinced by the declarations of its current director who assures us that the work of the journal will continue. I believe deeply in the stamp each human being imprints on a work, and in the case of this publication it’s clear that Veiga and Gonzalez were its principal sources of inspiration.

    The ragged tapestry of our civil society just suffered the tearing of another thread.

    Visit site:
    Firing of Catholic Journalists Leaves One Less Thread in Cuba’s Social Tapestry

  • The fear of not being able to leave, of remaining locked on the island, is shared by many of my compatriots. Those who have never traveled fear they will grow old without ever knowing what’s on the other side of the sea. Cubans living abroad are not exempt from this fear. Many of them, when they visit the Island, have a recurring nightmare that they will not be allowed to board the plane when they leave. It is precisely this feeling overwhelms the main character of the novel Eskimo Kiss, by the novelist and journalist Manuel Pereira.

    The book, as yet unpublished, describes the experiences of a man who travels to the land he left twelve years ago. His mother’s advanced age compels him return to the « country of mirages, » as he calls it. His arrival is accompanied by the panic of being trapped and that apprehension is mixed with the constant feeling of being watched. To him, his country is « like a mousetrap » during the four days of the « humanitarian entry permit » the authorities have given him.

    It is not only that perception of confinement that overwhelms the character of Pereira, but the difference between what he remembered from his homeland and what it really was. The distance, years and emotions tend to put a patina of sweetness and harmony on loved ones and everyday life that is often shattered when they are reunited. Nor does a nation fading away, in a moral freefall, do much to help allay the impression of suffocation that runs through the pages of this book. « Will he be able to escape? » we ask ourselves from the moment we start reading. To get to the answer we have to immerse ourselves in the reality — as well known as it is absurd — in which we ourselves are trapped.

    Read the original:
    Cold Kisses Under a Tropical Sun

  • Nobody knows how he got it into the country, with so many customs restrictions and government paranoia, but Miguel has a drone. Tiny, like a kid’s toy, and with a camera. In his spare time, this forty-something Havanan dedicates himself to using his new amusement to explore the nearby patios and rooftops of his neighbors. It’s so tiny that it’s barely noticeable when flying over the neighborhood, while it transmits images and videos to a screen in the home of its proud owner.

    Right now it’s a prank, but if one day Miguel is discovered with his diversion, at best he could show up on official TV as a « CIA agent. » Who knows. An uncle of his was arrested on the street in the seventies for carrying a tape recorder that belonged to the government newspaper where he worked. He spent long hours at a police station, until the director of the publication himself had to intercede for him. Time has flown and now the « fearful » objects are other things, but the reprisals are usually the same.

    In any event, beyond the presumed punishment, Miguel has now learned some valuable things. He has seen the pool hidden behind his neighbor the Colonel’s high fence, the satellite antenna a former minister has on the roof of his house, and even the bowl overflowing with meat for the rottweiler belonging to the painter who lives on the corner. He has also observed, with the device’s night vision, the man who, in the early hours of the morning, dives into the dumpster and emerges with his « treasures » under his arm, and the watchman who spends time opening the warehouse containers to steal from them, without leaving any traces on the security seals. Early one morning he even captured the president of his local Committee for the Defense of the Revolution (CDR) trafficking in the alcohol from a nearby hospital.

    Through the eyes of his drone, Miguel has been looking at Cuba from the air, and what he is seeing is a country divided into pieces that don’t fit.

    View article:
    Miguel’s Drone, Cuba From the Air

  • A la suite de la création du nouveau site de la blogueuse Yoani Sanchez à Cuba, il se trouve aujourd’hui bloqué (AFP).

    Hier je discutais avec un ami sur l’importance du journalisme dans l’actuelle situation cubaine. Lui voulait me convaincre de rejoindre son parti d’opposition et moi je lui rappelais qu’une personne qui informe ne doit montrer un militantisme d’aucune sorte. C’était une conversation affectueuse, parsemée de plaisanteries, mais qui exposait clairement les différentes positions que doivent assumer un informateur et un politicien.

    Maintenant je suis ici, me rappelant la conversation que j’ai eu il y a quelques heures et publiant sur mon blog personnel le visage et le nom d’un rêve partagé. Un média qui, nous l’espérons, aide et accompagne la nécessaire transition qui arrivera dans notre pays. Un espace dédié à la narration d’une réalité où il y a des gens comme mon ami, mais aussi d’autres personnes qui applaudissent le système actuel, par conviction, opportunisme ou par peur. Un espace pour raconter Cuba depuis l’intérieur même de Cuba.

    Le chemin sera difficile. Durant les dernières semaines, nous avons vécu un aperçu de comment la propagande officielle tentera de nous diaboliser pour avoir créer ce média. Déjà, plusieurs personnes de notre équipe de travail ont reçu des avertissements de la part de la Sécurité d’État. Cependant, nous n’avons aucune raison d’avoir honte. 14ymedio est né sans rien à cacher. L’information à propos de sa ligne éditoriale, des engagements éthiques et financiers, pourra être lue sur la page du site internet qui sera lancé à partir du 21 mai. Même si nous aurions voulu qu’il soit opérationnel plus tôt, je dois reconnaître que la technologie est parfois très… très capricieuse.

    Pour ceux qui se demandent pourquoi un tel nom, si particulier et différent, la vérité est que nous naissons dans un appartement situé au quatorzième étage et que nous sommes en l’an 2014. De plus y est greffé le « Y » qui m’a accompagné durant toutes ces années et le mot « medio » (média, en français) avec toutes ses connotations journalistiques. Nous avons voulu éviter de nous approprier le nom de « Cuba » pour l’utiliser dans notre bannière et à sa place nous avons choisi le plus universel des codes : les nombres.

    À présent, il ne lui reste plus qu’à vous plaire, qu’il vous fasse réagir et vous apporte de l’information. Merci d’avance !

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    Traduit par Aïda

    Read this article:
    14ymedio

  • Climbing into a collective taxi at midday, with its whole body heated by the sun and creaking at every pothole, is a shocking experience. You duck your head and make yourself small to sit on the improvised seats. A loose thread hanging from your pants leg or skirt catches on a badly set screw, its metal tip never rounded off. Then comes the hardest test: accepting the driver’s musical taste, which is playing full blast. But it’s also a unique sociological experience, a journalistic look that calls you to reflect on this peculiar reality we inhabit.

    Some days ago I boarded one of these old « submersibles » that roll through Havana. Pure scrap metal but with the powerful speakers of a disco. The reggaeton was deafening. Most of the lyrics were sexist, repetitive… predictable, until there was one that got me thinking. The singer was making fun of someone and spit at them, « Ah… you’re not in the package. » It only lasted a few seconds, « Ah… you’re not in the package, » but it was enough. He was referring, perhaps, to another musician or artist who didn’t appear in the compilations of the so-called « combos, » selections of audiovisuals distributed in alternative ways, which the government abhors.

    It’s noteworthy that in the popular repertoire, to be left out of the « package » means to be at the lowest rung of popularity. If a certain video clip, documentary, or movie isn’t included in these alternative compilations, it’s a sign of lack of fame. Most striking is when people have the ability to put together their own « television programming, » in those gigabytes of soap operas, documentaries or musicals… they never include the official programs. That is, the Roundtable show could be the target of the acid chorus, « Ah… you’re not in the package, » and it’s true, of the primetime news, the political events and whatever speech or government declaration is broadcast on the national channels.

    The voice of the Cuban Communist Party has been left out of the « package »… because it’s boring, bland, repetitive… and lacks credibility.

    Read this article:
    A Cuban Insult: ‘Ah… You’re Not in the Package’